SciELO - Scientific Electronic Library Online

 
 número18La lógica del mercado y la lógica de la creencia en la creación de mercancías simbólicasReligiosidad contemporánea brasileña índice de autoresíndice de materiabúsqueda de artículos
Home Pagelista alfabética de revistas  

Servicios Personalizados

Revista

Articulo

Indicadores

Links relacionados

  • No hay artículos similaresSimilares en SciELO

Compartir


Desacatos

versión On-line ISSN 2448-5144versión impresa ISSN 1607-050X

Resumen

SEMAN, Pablo. Del ¿Por qué no?: el matrimonio entre espiritualidad y confort. Mundo evangélico a los bestsellers. Desacatos [online]. 2005, n.18, pp.71-86. ISSN 2448-5144.

The popularity and propagation of the Prosperity Theology or self-help discourses can be better understood by shedding some light on the principles of their reception.The growth of these discourses can be attributed to their ability to activate and articulate a key aspect of the symbolic universe of their recipients: the cosmological conscience. This aspect accounts for their popularity and is the common element underlying the two paradigmatic cases studied in this paper: the Pentecostal faithful of the Greater Buenos Aires metropolitan area and a reader named Paulo Coehlo, who inhabits a favela of Rio de Janeiro.The paper demonstrates, through a series of analysis, that the dissemination of discourses that praise and ensure material prosperity and subjective wellbeing can be explained by their ability to blend individualized, consumerist and mundane practices with a "cosmological" view of the world (tendencies that appear to be in contradiction but are complementary in the poorest segments of Latin American urban populations). In this sense, we conclude that the Prosperity Theology and self-help literature allow a communication between active elements of an "unfinished secularization" with modern self affirmation and contemporary markets.

Palabras llave : popular culture; prosperity; self-help; grass roots religiousness.

        · resumen en Español     · texto en Español

 

Creative Commons License Todo el contenido de esta revista, excepto dónde está identificado, está bajo una Licencia Creative Commons